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Saturday, 06 September 2008
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Torah Resources Parasha Archive Va'eira Va'era 5767 - Serve the Lord With Sadness
Torah Resources Parasha Archive Va'eira Va'era 5767 - Serve the Lord With Sadness | Va'era 5767 - Serve the Lord With Sadness |
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 by Rabbi Stuart Dauermann, PhD
A religious Jewish man wakes up in the morning about to davven. But he
discovers his teen-age son, who normally joins him, staying in bed. He
goes to get his son out of bed, and the son says, "Pop. I'm not going
to do it any more. I just can't say the liturgy anymore. It would be
hypocritical."
"What do you mean, son?"
"Well, you know, at the beginning of the service we the liturgy says, 'Blessed be He who has mercy on all creatures.' Well, when I look at how so many people are suffering, I just don't believe that any more. I don't believe that God has mercy on all creatures." "I know, son. I have a problem with that too." "And another thing, Pop. The liturgy says "Happy are those who dwell in your house: they are ever praising Thee." Well, Pop, I dwell in God's house as much as the next guy I keep kosher, I try to live by Torah in every area of life, I go to synagogue whenever it's open And I am still miserable too much of the time. I just don't believe any more, 'Happy are those who dwell in your house,' because I know that most of the time I am not happy, even in God's house."I know son. I have a problem with that too."
"And another thing Dad. At the end of the liturgy we pray, 'May be soul be silent to those who insult me; let my soul be lowly as the dust.' Well, I don't really believe that Dad. I don't want to be some kind of doormat others walk over. So, with all of these problems, I'm just not going to pray any more."
I have problems with all of that too, Son. For a long, long time. At that point the father begins to put on his own tallis and tefillin on getting ready to pray. "Wait, Dad! Didn't you just tell me you have the same objections I do?" "Yes, son. Every one of them., And more too!" "So what are you doing?" "Well, son, we're Jews and Jews pray!" What is the point of this story? Simply that, despite whatever faith problems one might be having, one should keep up with one's spiritual disciplines and responsibilities. Even when we don't understand what is going on, and when life is tough and even cruel, our calling in life is to serve the Lord—whether in gladness, as Psalm 100 puts it, or in sadness.
Talmudic scholar David Weiss-Halivni made this very point in his biography as he discussed the emotional devastation the painfully poor but pious people from his village experienced when they packing up to leave the ghetto and go to the camps. They felt that God had deserted them in some way: they were too simple to have a sophisticated philosophical construct to explain or discuss things. But even though they had no idea what God was up to, even though they felt abandoned by Him, these people continued to pray. Why? Because even though they didn't understand him orsee any logic to what they were going through, they knew that the God they did not understand was still God, and it was their role in life to obey and worship Him.
When writing the letter to the Philippians, Paul is in chains. . .certainly a situation which would discourage most of us. But for him this is an opportunity for him to honor God amidst the entire Praetorian Guard, and also a means of emboldening others to be more outspoken about their faith—inspired as they are by Paul's courageous and confident example.
He has confidence that whatever happens to him is under God's control, and he is prepared to take the bad with the good.
His joy, confidence and faith are not dependent upon how things are going or how they will go, but upon his conviction that God is working out His purposes in, through, around, and beyond the events of Paul's own life.
Paul knows what his life is about: serving the God of his ancestors by sharing among the nations the news of Yeshua, his death and resurrection, bringing all nations to share in the Kingdom of God with Israel, His people. And he knows this God is with him, come what may. Paul has a "whatever happens" faith. He reminds the Philippians, "whatever happens, conduct yourself in a manner worthy of the good news of Messiah" [1:27]. This idea burns a hole right through one of the most entrenched misconceptions we have about the spiritual life. Most people embrace a relationship with God because they believe their life "goes better" as a result. There is an implicit and sometimes explicit expectation that if we are following God, our lives will go better, and things will work out for us. Not necessarily. In fact, when we have an implicit expectation that things will go better because of our faith in Yeshua, we set ourselves up not only for disappointment but also for crashing and burning. This is because there are sure to come times when that expectation will not be met. There will come times when things go badly, as they did for Paul when he got thrown into prison. People with a "Things go better with Yeshua" kind of faith do not do well when they are unexpectedly thrown into prison, as Paul was. At such times, the tendency will be to jettison one's faith commitment, one's "walk with God" if you will.. We will instead chuck it all because God is not coming through for us. I have seen too many people do this. . . .unnecessarily. Today's message is inspired by one verse in today's Torah reading. It is helpful and necessary to see this verse in context. "2 God spoke to Moses and said to him, 'I am Hashem. 3 I appeared to Abraham, Isaac, and Jacob as El Shaddai, but I did not make Myself known to them by My most holy Name. 4 I also established My covenant with them, to give them the land of Canaan, the land in which they lived as sojourners. 5 I have now heard the moaning of the Israelites because the Egyptians are holding them in bondage, and I have remembered My covenant. 6 Say, therefore, to the Israelite people: I am Hashem. I will free you from the labors of the Egyptians and deliver you from their bondage. I will redeem you with an outstretched arm and through extraordinary chastisements. 7 And I will take you to be My people, and I will be your God. And you shall know that I, Hashem, am your God who freed you from the labors of the Egyptians. 8 I will bring you into the land which I swore to give to Abraham, Isaac, and Jacob, and I will give it to you for a possession, I Hashem.' 9 But when Moses told this to the Israelites, they would not listen to Moses, their spirits crushed by cruel bondage." One would be hard pressed to find another passage in Torah with so much good news packed into it. Look at verses two to eight and see how good news is piled on top of good news and is topped off with yet more good news. And yet, what do we read about the reaction of the children of Israel when they heard this message? "But when Moses told this to the Israelites, they would not listen to Moses, their spirits crushed by cruel bondage." The question comes to us loud and clear: what is it that is crushing your spirit today? What is it that keeps you from joyfully taking in the good news of God's provisions and promises for you. What cruel bondage is quenching the fire of faith that should be burning in your heart? I am convinced that among those of you reading this, there are quite a few people with crushed spirits—people who cannot really hear the good news that God has for them. I am equally convinced that there are some here who are suffering from one or the other kind of cruel bondage. Our Messianic faith proclaims an invincible message of hope to those with a crushed spirit or suffering from any kind of cruel bondage. It is no more God's will that you have a crushed spirit or be suffering from cruel bondage than it was God's will that Israel remain in Egypt, so beaten down they couldn't arouse themselves to believe when Moses reported the very words he brought them from God, saying that he had come to deliver them and to fulfill the promises he had made to our ancestors. The secret for us is the same as it was for Paul, the secret he shared with the Philippians—
He means it.
What this means to us is that whatever we face, whatever comes our way, we face within the embrace of this mighty companionship, this everlasting friendship, this faithful commitment of the Almighty. This is the God who says in the Older Testament to people with crushed spirits, "I live in a high and holy place, and also with whoever is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite". . .a broken and contrite heart, O God, you will not despise" [Isaiah 55; Psalm 51]. Through Yeshua, Hashem draws nearer than ever to us as Friend, Companion, and the one who sets us free, even in the midst of contrary circumstances. If you're like me, you habitually try to run away from your own sad, scary and empty places. All of us have our own pet ways of escaping from awareness. But it does not have to be this way. Why not throw out a welcome mat out in front of that empty place in your heart, the concern, the area, the heartache you seek to avoid and seldom have the power and will to examine. Rejoice in your empty places—for they create the room that God wants to fill. Even in your sadness, serve the Lord. "Where else shall we go Lord? You have the words of eternal life!" No matter what comes your way, He remains worthy. And in serving, praising and honoring Him in all life circumstances, we find beneath our feet the Solid Rock, and even in the darkness, a sense that Someone knows and cares. |
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