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Reading schedules for the 5768 reading cycle:



Nitzavim 5767 - Two Returnees Print E-mail
Nitzavim

 by Rabbi Russ Resnik

Parashat Nitzavim, Deuteronomy 29:9-30:20                                                

The entire High Holy Day season beginning with Rosh Hashanah (the evening of September 12) is a period of  repentance, as we prepare for Yom Kippur, the Day of Atonement, the holiest day in the Jewish calendar (concluding the evening of September 22).

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Ki Tavo 5767 - The Story We Share Print E-mail
Ki Tavo

 by Rabbi Russ Resnik

NOTICE: "PERSONS attempting to find a motive in this narrative will be prosecuted; persons attempting to find a moral in it will be banished; persons attempting to find a plot in it will be shot. BY ORDER OF THE AUTHOR"  (from Huckleberry Finn by Mark Twain)

A good story is the most effective way to say what it says. Analysis and moralizing can often distance us from the story so that we miss its real point. It is in the hearing and retelling of the story that we enter in and understand most deeply. Therefore much of the Bible is taken up with stories, and we do well to hear and retell them.
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Ki Teitzei 5767 - The Stranger in our Midst Began with You Print E-mail
Ki Tetzei

 by Rabbi Adam Ruditsky
Shalom Yisrael
White Plains, New York

The writings of our Sages meticulously sought to understand what was difficult if not offensive to the sensibilities of people. This parsha, Ki Teitzei, is indeed tough for us as modern readers to embrace just as it was for the early Rabbis.

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Shoftim 5767 - All Rise! The King is in the Field Print E-mail
Shoftim

 by Rebbetzin Malkah Forbes

It happens every time.  Everyone in the courtroom is asked to rise and the judge is announced.  Then, all may sit and the proceedings begin.  No matter what the legal issue, the protocol is the same.  After the initial formalities are over, the judge becomes intricately informed of the matters of those in his/her courtroom:  all the matters in question become familiar to him and for a time he mingles in the affairs of the people.  During Elul, our King makes himself known by our sounding of the shofar each day.  What relevance does this have for us?  In Chassidic thought in Likkutei Torah, before a king enters a city, all who wish to greet him personally go out to the field to do so.  Here, anyone has the liberty to greet the king face to face, and for a moment be with the king in the field in a more personal, connected way.  So too, as we hear the voice of the shofar, we are afforded the opportunity to rise and go out to the field, knowing that the King, the Ribbono Shel Olam, will be among us for a time to examine our ways, guide and help us.  We should hasten to greet Him in the field, mingle with Him, and have Him witness our daily affairs with approval before He enters His throne room: His holy courtroom on Yom Kippur.  And why?  So that we may practice His ways, pursue righteousness and change the world.

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Re'eh 5767 - Spiritual Myopia Print E-mail
Re'eh

 by Kirk Gliebe 

A recent study involving first-year undergraduate students in the United Kingdom found that 50% of British whites and 53.4% of British Asians were myopic(1).  Myopia, also called short-sightedness, is a common eye condition in which people can see nearby objects clearly but distant objects appear blurred. Corrective lenses or surgery are needed in order for people to see distant objects clearly. Many of us struggle with the difficulty of physical myopia, but I wonder how many of us honestly admit to our struggle with spiritual myopia, spiritual short-sightedness? From time to time in our Messianic Jewish walk we find ourselves losing our ability to focus on the big picture. The distractions of olam hazeh, this world, leave us spiritually blurry eyed, incapable of picking out the important spiritual details that G-d desires for us to see so that we might live out our role as his Holy People. What is the solution for this? We must train ourselves to see our world through G-d's eyes and not our own.

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Ekev 5767 - Torah, Moses, Paul and Messianic Jews Print E-mail
Ekev
 by Rabbi Stuart Dauermann

Today's parasha is an extended appeal to obey Torah, something which meets with a mixed review in Messianic Jewish circles, and in Jewish Mission circles.  It seems clear to me that it is axiomatic for most of our movement that although we are generally a Torah-positive movement, we function from the presupposition that we are "not under the Law" and that although we are free to obey Torah, we are, in the end, not obliged to do so.

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Vaetchanan 5767 - A 4D Approach to Life's Demands Print E-mail
Vaetchanan
 by Rabbi Paul L. Saal
Congregation Shuvah Yisrael

Do you like to make choices?  Whether you do or not, it seems as though for each of us there is a never-ending stream of options that place demands upon our time and threaten the normal and easy flow of our lives. With the blessings of the information age, come even more options, more choices and a still greater demand upon our lives.

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Devarim 5767 - Words With A View Print E-mail
Devarim

 by Rebbetzin Malkah Forbes
Beit HaShofar, Seattle

As I drive around to various locations throughout my week, I am stunned and sometimes exasperated by some of the housing prices.  What drives some homes to be exceptionally more?  Location, location.  Want to live by a lake?  See the mountains?  Live in the perfect suburbia with everything you need?  No problem.  All you need to do is sign on the dotted line and hand over your salary - you can have it all.  As we begin Sefer Devarim, we are witnessing Moshe as the first real estate broker in action for Eretz Yisrael.  

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