Reading schedules for the 5768 reading cycle:
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Nitzavim
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by Rabbi Russ Resnik
Parashat
Nitzavim, Deuteronomy 29:9-30:20
The entire High Holy Day season beginning with
Rosh Hashanah (the evening of September 12) is a period of repentance, as we prepare for Yom Kippur, the
Day of Atonement, the holiest day in the Jewish calendar (concluding the
evening of September 22).
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Ki Tavo
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by Rabbi Russ Resnik
NOTICE: "PERSONS attempting to find a motive in this narrative will be prosecuted; persons attempting to find a moral in it will be banished; persons attempting to find a plot in it will be shot. BY ORDER OF THE AUTHOR" (from Huckleberry Finn by Mark Twain)
A good story is the most effective way to say what it says. Analysis and moralizing can often distance us from the story so that we miss its real point. It is in the hearing and retelling of the story that we enter in and understand most deeply. Therefore much of the Bible is taken up with stories, and we do well to hear and retell them.
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Ki Tetzei
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by Rabbi Adam Ruditsky
Shalom Yisrael
White Plains, New York
The writings of our Sages meticulously sought to understand what was difficult if not offensive to the sensibilities of people. This parsha, Ki Teitzei, is indeed tough for us as modern readers to embrace just as it was for the early Rabbis.
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Shoftim
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by Rebbetzin Malkah Forbes
It happens every time.
Everyone in the courtroom is asked to rise and the judge is
announced. Then, all may sit and the
proceedings begin. No matter what the
legal issue, the protocol is the same. After
the initial formalities are over, the judge becomes intricately informed of the
matters of those in his/her courtroom:
all the matters in question become familiar to him and for a time he
mingles in the affairs of the people.
During Elul, our King makes himself known by our sounding of the shofar
each day. What relevance does this have
for us? In Chassidic thought in Likkutei
Torah, before a king enters a city, all who wish to greet him personally go
out to the field to do so. Here, anyone
has the liberty to greet the king face to face, and for a moment be with the
king in the field in a more personal, connected way. So too, as we hear the voice of the shofar,
we are afforded the opportunity to rise and go out to the field, knowing that
the King, the Ribbono Shel Olam, will be among us for a time to examine
our ways, guide and help us. We should
hasten to greet Him in the field, mingle with Him, and have Him witness our
daily affairs with approval before He enters His throne room: His holy courtroom
on Yom Kippur. And why? So that we may practice His ways, pursue
righteousness and change the world.
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Re'eh
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by Kirk Gliebe
A recent study involving first-year undergraduate students in the
United Kingdom found that 50% of British whites and 53.4% of British
Asians were myopic(1). Myopia, also called short-sightedness, is a
common eye condition in which people can see nearby objects clearly but
distant objects appear blurred. Corrective lenses or surgery are needed
in order for people to see distant objects clearly. Many of us struggle
with the difficulty of physical myopia, but I wonder how many of us
honestly admit to our struggle with spiritual myopia, spiritual
short-sightedness? From time to time in our Messianic Jewish walk we
find ourselves losing our ability to focus on the big picture. The
distractions of olam hazeh, this world, leave us spiritually blurry
eyed, incapable of picking out the important spiritual details that G-d
desires for us to see so that we might live out our role as his Holy
People. What is the solution for this? We must train ourselves to see
our world through G-d's eyes and not our own.
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Ekev
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by Rabbi Stuart Dauermann
Today's parasha is an extended appeal to obey Torah, something which
meets with a mixed review in Messianic Jewish circles, and in Jewish
Mission circles. It seems clear to me that it is axiomatic for most of
our movement that although we are generally a Torah-positive movement,
we function from the presupposition that we are "not under the Law" and
that although we are free to obey Torah, we are, in the end, not
obliged to do so.
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Vaetchanan
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by Rabbi Paul L. Saal
Congregation Shuvah Yisrael
Do you like to make choices? Whether you do or not, it seems as though
for each of us there is a never-ending stream of options that place
demands upon our time and threaten the normal and easy flow of our
lives. With the blessings of the information age, come even more
options, more choices and a still greater demand upon our lives.
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Devarim
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by Rebbetzin
Malkah Forbes
Beit
HaShofar, Seattle
As I drive around to various locations throughout my week, I am
stunned and sometimes exasperated by some of the housing prices. What drives some homes to be exceptionally
more? Location, location. Want to live by a lake? See the mountains? Live in the perfect suburbia with everything
you need? No problem. All you need to do is sign on the dotted line
and hand over your salary - you can have it all. As we begin Sefer Devarim, we are
witnessing Moshe as the first real estate broker in action for Eretz
Yisrael.
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